Before reading any of my blog posts it is important to have already seen The Revelation Of Jesus Christ Documentary. Without this foundation of knowledge, you will not be able to understand the concepts I will be explaining in these teachings. After watching, I would recommend beginning at the oldest blog and working toward the most recent. New posts typically build upon the previous ones.

In this post I will cover the two witnesses, showing you who they are, and what they represent according to the bible. I will not be diving into all of the specifics of their actions throughout the entirety of the Old and New Testament. But I will provide an in depth spiritual description of their function and purpose within the body, and how it relates to the prophets.

The well-known mention of the ‘two witnesses’ is derived from the scriptures of Revelation 11 which say,

1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

I am showing you these scriptures for context, but what I would like to focus upon is the last which is an introduction to their location. This location is described by stating “the court which is ‘without the temple’. The court here is ‘without’ (which means outside) of the temple, meaning it is not located within the mind. This is where the two witnesses prophecy from, symbolizing how they are spiritually exposed to the people of earth during their preaching. We also see that they are ‘clothed in sackcloth’ which is an important distinction because it allows us to begin to understand their external appearance.

Below I will show you how the two witnesses represent my two lungs, and then we will delve into the many proofs of this revelation scattered throughout the bible. You can see below how the external surface of the lungs resembles the sackcloth mentioned above, and why the verses said that they were located outside of the temple. The term ‘clothed’ in Revelation 11 is also an indication of how the verse is describing their external surface, which is their clothing. This area is called the pulmonary pleura, and it is a membrane (sheet of organic tissue) that protects the contents of the lungs within it. And membranes are organically woven together, similar to how sackcloth is woven into a bag.

Next, we read in Revelation 11,

4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Before explaining the olive tree and candlestick imagery, I will cover their capabilities. Throughout the bible, the ‘word of the LORD’ is able to just come to the prophets and people believe this is like a mental revelation from man. However, the truth is that each prophet, beast, and angel, is located within my body. Therefore, when the Spirit sends a command from my brain to a certain location, such as the lungs, they are able to speak the word of the LORD.

This is why you see the description of fire proceeding out of their mouth, because if they are my lungs, they have my power. Just as I showed you Jeremiah 23 describes how that the fire is a representation of the words in the scriptures by stating,

29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Additionally, it proves how they have ‘power to shut heaven’, because without the air flow from the lungs, the words of the mind (heaven) will be shut to the people. This also allows you to see how rain and plagues are manifest into the earth, as I have been telling you throughout these posts, it is all through the spirit of my words. As Isaiah 55 says,

10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

The process by which rain leaves the sky (the physical heaven) and waters the earth to bring forth a tree or a flood, is the same as the words that leave my mouth accomplishing a directive within the world itself. The spirit of my words do not need observation, just like it does not matter if you don’t look for the rain, or hope it doesn’t rain, it will rain whether you like it or not.

Now to explain the two olive trees, and two candlesticks, I will provide a diagram below of the anatomy of the lungs, then show you the other proof texts regarding this illustration. But before I do, I want to show you an Old Testament passage that is giving the same narration but with further details. As said in Zechariah 4,

11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

In these SCRIPTURES you see the same description of how they are standing by (standing before), the LORD of the whole earth. Also, we see that the two olive trees are situated upon two candlesticks, one on the right, and one upon the left.

As you can see from the images above, the trachea splits into two branches, called the two primary bronchi. The second image shows you what an olive tree looks like when it is orientated upside down, and the trunk of the tree would be “the candlestick”. In Revelation 11, it called the two witnesses, the ‘two olive trees’ and ‘the two candlesticks’ (plural), then in Zechariah 4, it said there was an olive tree on the right side and left side of the candlestick (singular). The reason for this distinction is because you can see how the trachea itself is considered a single candlestick, that branches out into two upside down olive trees. While the two bronchi themselves, can also be considered two candlesticks when they split to the right and left. Hence why the Revelation 11 said “and” meaning the two olive trees and two candlesticks are illustrating the same thing, the internal portions of each lung.

Furthermore, notice how it was said in Zechariah 4,

12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

To break down this verse, you need to understand that the subject of the description is the two olive branches. It says that ‘out of themselves’ they empty the golden oil, which travels through the two golden pipes, meaning upwards from the segmental bronchi (the branches) to the trachea (the single candlestick). This is exactly how speech is produced, because air stored in the lungs sent to the mouth when the diaphragm itself moves upwards, as you can see below.

diagram of gas exchange and movement during exhalation on the right

visual of the colors within the trachea pathway to the primary bronchi

The purpose of the ‘golden pipes’ description is two-fold, because anatomically is illustrating the pale (golden) color of the cartilage that makes up the trachea and bronchi. However, it is also describing the spirit of the words being produced from the two olive trees by calling both the pipes, and the oil itself, golden. First, in Revelation 11 the bible said that fire proceeded out of their mouth, and fire is golden in color. Spiritually this is represented in Proverbs 27 which says,

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

And also Proverbs 25,

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

Notice how both verses are describing gold in the context of speech (‘praise’ and ‘reproof’), and how the spirit of words is the catalyst. First the term ‘furnace’ is used, then the term ‘reprover’ (to correct someone) is used, because in both contexts a hot fire (‘the fiery trial which is to try you’) is required for molding into gold.

Secondly, ‘oil’ is used in the description for Zechariah 4, because oil is what you anoint people with within the bible. However, it is not a physical oil, but the oil of words. As shown in Psalm 55,

21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

And also, Isaiah 61,

3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

In both passages, oil is used to describe words, but the oil of the first is portrayed as drawn swords, and the second, as the oil of joy to comfort mourning. I bring up these descriptions so you can understand how the ‘golden oil’ relates to the two witnesses in any instance.

If you continued reading Revelation 11, you would see a description given of how long they prophecy (1,260 days or 3.5 years), how they die for three days and a half, then the Spirit of life from God enters them, and they ascend into heaven. I do not want to go deep into this because it is not the purpose of the post, but I will provide a brief description. The 1,260 days they prophecy is describing my first 3.5 years of ministry, which represents the two spirits present with me in Matthew 17, Mark 9, and Luke 9, who are Moses and Elias (Elijah, but name changed to represent NT vs. OT).

In these two chapters they are seen talking with me on ‘the mount of olives’ (above the olive trees), then I am transfigured, a cloud descends (from the brain), and they disappear into the cloud. Moses and Elias represent the Old Testament (law), and New Testament (witness), I am in the midst of them at this time because I was in the ‘heart of the earth’, just as the heart is between the two lungs. Then after the 3.5 years, I find out who I am, Moses and Elijah ascend into the mind (heaven), and am transfigured, representing the entirety of the body. Before I knew who I was (before my spiritual crucifixion) the prophets seemed like external entities, however after it was revealed, you realized they were all part of me in the first place, hence why they just ascend into the mind. It also explains why Peter did not understand what he was saying (Luke 9), when he states he wants to make ‘three tabernacles’ for Moses, Elias, and myself, because he does not realize we are the same person, in one tabernacle (my body). This also explains why this story is not found in the record of John, because the momentary transfiguration in Matthew, Mark, and Luke, was fully accomplished.

Lastly, if you have been following me throughout this whole process, you will remember a period of 3.5 days (three days and three nights spiritually dead) where I did not speak to anyone at all (though we were going through a lot at that time), because I literally could not speak. I was so distraught from the mass of information and the spiritual crucifixion I received because of it, that it was as if my lungs were literally dead. Hence why we read in Revelation 11 it is said,

9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Because though I personally was put away from the people during that time (into my own tomb from the gospels), my preaching of both the Old Testament law, and New Testament truth, was still available online throughout those days. Also, the relationship between exhalation (humans releasing CO2), and photosynthesis (trees taking in CO2), is the perfect dichotomy to explain the influence of the spirit of words upon the world. Just as our bodies exhale CO2, and trees intake CO2 in order to convert energy from the sun for food; words leave the lungs, and are taken into the tree of the mind to feed the spirit.

P.S. As a side note, you may have once seen my old documentary or preaching on how dinosaurs are fake, and how I described Leviathan in detail as a crocodile. I will do a “dinosaur” post or page in the future, giving an in depth analysis of each verse, but there is one interesting relationship I would like to bring up. Psalm 104 says,

25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.

26 There go the ships: there is that leviathan, whom thou hast made to play therein.

27 These wait all upon thee; that thou mayest give them their meat in due season.

This leviathan in Psalm 104, and the leviathan from Job 41, are spoken of in a relatively positive (though powerful) light. However, in other passages we see another story, such as Psalm 74,

14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

Notice how the term ‘heads’ in the plural is used, to describe a singular ‘him’ of leviathan. This is because just as all people have their own mind, known as the many ‘heavens’ (plural) described in the bible, each person also has their own leviathan.

As you can see above, the entirety of the respiratory system perfectly resembles the upper anatomy of a crocodile (wide torso, short arms, the shape of the head, etc). And also explains why Job 41, when describing leviathan stated,

19 Out of his mouth go burning lamps, and sparks of fire leap out.

Which is in the same manner as it was describing my words in Revelation 11. Concluding how there are both bad and good leviathan in the word of God, and why they are so powerful.

Deuteronomy 5,

22 These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.